Page 74 -

โครงการรวบรวมและจัดทําวารสารอิเล็กทรอนิกส์ มหาวิทยาลัยเกษตรศาสตร์

Maha Ghosananda. 1992. Step by Step: Meditations on Wisdom and Compassion. Berkeley:

Parallax Press.
Moon, S. 1995. “Portraits from Cambodia.” Turning Wheel. (summer).

Poethig, Kathryn. 2002. “Movable Peace: Engaging the Transnational in Cambodia’s
Dhammayietra.” Journal for the Scientif c Study of Religion. 41, 1 (Mar.): 19-28.

nd
__________. 2006. History, Buddhism, and New Religious Movements in Cambodia. 2 ed.
Bangkok: Silkworm Books.

Reader, Ian. 2005. Making Pilgrimages: Meaning and Practice in Shikoku. Honolulu: University
of Hawai’i Press.

Sam, Yang. 1987. Khmer Buddhism and Politics from 1954 to 1984. Newington, Conn.: Khmer
Studies Institute.

Skidmore, Monique. 1995. “The Politics of Space and Form : Cultural Idioms of Resistance
and Re-membering in Cambodia.” Department of Anthropology and Department of

Social Studies of Medicine Montreal Mc Gill University.
__________. 1997. “In the Shade of the Bodhi Tree: Dhammayietra and The Re-awakening of

Community In Cambodia.” Crossroads. 10, 1: 1-32.
Peter Sutherland. 2007. “Walking Middle Passage History in Reverse: Interfaith Pilgrimage,

Virtual Communitas and World-Recathexis,” ETNOFOOR 20, 1: 31-62.
Taylor, Philip. 2004. Goddess on the Rise: Pilgrimage and popular religion in Vietnam. Honolulu:

University of Hawaii Press.
Trankell, Ing-Britt. 1999. “Royal Relics: Ritual and social memory in Luang Prabang.” In Grant

Evans, editor. Laos: Culture and Society. pp. 191-213. Chiang Mai: 1999 Silkworm Books.
Turner, Victor. 1974. Dramas, Fields, and Metaphors:Symbolic Action in Human Society. Ithaca:

Cornell University Press.
__________. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives.

New York: Columbia University Press.
___________. 1995. The ritual process : structure and anti-structure. New York: Aldine de Gruyter.

66 วารสารมนุษยศาสตร์ ปีที่ 18 ฉบับที่ 1 พ.ศ. 2554